Lessons from Gandhi on Journalism and Civility

I remember years back when I first read Gandhi's autobiography the passage below where Gandhi discusses journalism had an impact on me. I think it has more relevance now for everybody, individuals, media and the well meaning activists.

What is remarkable is complete absence of rancor and hatred in almost all correspondence I have come across from Bapu. It did have an impact in upholding the dignity and the civility of the movement and the discourse. Note Bapu's own words "The critic found very little to which he could object. In fact the tone of Indian Opinion compelled the critic to put a curb on his own pen."  It is sometimes very disappointing to see even the well meaning activists resort to rancor and slogans. I do not think it does the cause any good.

Also what is very apparent if we study Gandhi's movement is the extensive open communication he maintained through the various journals he edited. You sort of knew his position on the issues of the day. This was at the start of early 20th century. So it is rather surprising in 21st century in the age of twitter and blogs, we (particularly Indians) are sometimes clueless on what their leaders really think and feel. Some like Rahul Gandhi claim to have a genuine interest in change, but it will be hard to know him well when he has never taken the pains to formally communicate in a structured way. Even the activist movements will benefit if they have a more organized, structured  and inclusive way to communicate and form opinions.

Below is the passage from Gandhi's autobiography:

During ten years, that is, until 1914, excepting the intervals of my enforced rest in prison, there was hardly an issue of Indian Opinion without an article from me. I cannot recall a word in those articles set down without thought or deliberation, or a word of conscious exaggeration, or anything merely to please. Indeed the journal became for me a training in self-restraint, and for friends a medium through which to keep in touch with my thoughts.

The critic found very little to which he could object. In fact the tone of Indian Opinion compelled the critic to put a curb on his own pen.

Satyagraha would probably have been impossible without Indian Opinion. The readers looked forward to it for a trustworthy account of the Satyagraha campaign as also of the real condition of Indians in South Africa. For me it became a means for the study of human nature in all its casts and shades, as I always aimed at establishing an intimate and clean bond between the editor and the readers. I was inundated with letters containing the outpourings of my correspondents' hearts. They were friendly, critical or bitter, according to the temper of the writer. It was a fine education for me to study, digest and answer all this correspondence. It was as though the community thought audibly through this correspondence with me. It made me thoroughly understand the responsibility of a journalist, and the hold I secured in this way over the community made the future campaign workable, dignified and irresistible. 

Indian Opinion in those days, like Young India and Navajivan today, was a mirror of part of my life. Week after week I poured out my soul in its columns, and expounded the principles and practice of Satyagraha as I understood it.

In the very first month of  Indian Opinion, I realized that the sole aim of journalism should be 

service. The newspaper press is a great power, but just as an unchained torrent of water 

submerges whole countrysides and devastates crops, even so an uncontrolled pen serves but to 

destroy. If the control is from without, it proves more poisonous than want of control. It can be 

profitable only when exercised from within. If this line of reasoning is correct, how many of the 

journals in the world would stand the test? But who would stop those that are useless? And who 

should be the judge? The useful and the useless must, like good and evil generally, go on 

together, and man must make his choice. 

Bunker Roy: Learning from a barefoot movement

This is one fascinating and inspirational video I have seen lately by Bunker Roy. He was selected as one of Time 100, the 100 most influential personalities in the world by TIME Magazine in 2010. Roy's speech is a little bit over the top with some sweeping assertions, however there is a lot to gain in this keeping in view the bigger picture

http://www.ted.com/talks/bunker_roy.html

Development projects the world over run into one crucial point: For a project to live on, it needs to be organic, owned and sustained by those it serves. In 1972, Sanjit “Bunker” Roy founded the Barefoot College, in the village of Tilonia in Rajasthan, India, with just this mission: to provide basic services and solutions in rural communities with the objective of making them self-sufficient. These “barefoot solutions” can be broadly categorized into solar energy, water, education, health care, rural handicrafts, people’s action, communication, women’s empowerment and wasteland development. The Barefoot College education program, for instance, teaches literacy and also skills, encouraging learning-by-doing. (Literacy is only part of it.) Bunker’s organization has also successfully trained grandmothers from Africa and the Himalayan region to be solar engineers so they can bring electricity to their remote villages.

As he says, Barefoot College is "a place of learning and unlearning: where the teacher is the learner and the learner is the teacher."

"Roy's idea is that India and Africa are full of people with skills, knowledge and resourcefulness who are not recognized as engineers, architects or water experts but who can bring more to communities than governments or big businesses."

- Guardian